Thomas Cobb Essays - International Law, Secession, Cobb,

Thomas Cobb When Abraham Lincoln was elected president in 1860, Thomas Cobb realized that the South had suffered a major loss in power. Since the Republican party controlled the executive, there was no way the South could have any say in the government. All their opinions could be easily disregarded by the North; their neglect of the Fugitive Slave Law was a perfect example of this. Cobb also understood that the Northerner?s sudden patriotism for the Union was quite out of place. Only fifty-four years earlier, the New England states had threatened to secede from the Union if powers limiting the control of the government were not added to the Constitution. Sensing their loss of control in the government, Cobb felt the only option was to secede. Although this meant a loss of financial aid that comes with being part of a blossoming new nation, the economic repercussions of not seceding would be much worse. Slavery was an important industry in the South. Southerners used slaves to pick their cotton which was their main source of agricultural income. With the new Republican president, they became fearful that slavery would be abolished. Cobb also believed that ?the right to decide [about secession] is one of the ?reserved rights? of the states. He deemed that the sovereign states had the right to decide of federal laws were constitutional and that they had the right to secede from the Union. This, he felt, was implied in Amendments Ten and Twelve. This belief probably stemmed from the fear of tyranny that U.S. citizens felt after their liberation from England. Therefore, Cobb would support decentralization in the government. He also based this idea on the concept of nullification, which said that the states had the final decision on the constitutionality of laws. Cobb viewed the South as a minority who was being taken advantage of by the North. This angered him because he didn?t believe the government was protecting the rights of the states. Instead, they were caving into the extreme ideas of the abolitionists. As he was quoted in Freeling?s Secession Debated: Georgia?s Showdown in 1860: ...?while the constitution is full of checks and balances to protect the minority from the sudden and excited power of a majority, no provision was suggested for the protection of the majority from the despotic rule of infuriated, fanatical, sectional minority.? Cobb supported a system that would put checks and balances on the minority. In keeping with the spirit of the Constitution, Cobb argued that a state as large as Georgia, with more slaves, more people and more voters and more slave holders should receive more respect and have a greater say in the government. Otherwise, Georgia?s rights were not being protected and the concept of democratic America went down the drain. This was as good a reason as any to secede. Cobb asked, why should the South be bound to a Union that didn?t even uphold their right to liberty? By staying in the Union, Georgia would be letting itself be taken advantage of by a sectional minority. Therefore, the only option was to secede and preserve the state?s right to sovereignty.

Assess the Impact of Disrupting Bodily Rhythms in Humans. essays

Assess the Impact of Disrupting Bodily Rhythms in Humans. essays There are three types of bodily rhythm suggested by psychologists; the Circadian rhythm, the Infradian rhythm and the Ultradian rhythm. A Circadian rhythm is a rhythm which repeats itself every 24 hours, whilst, the Infradian and Ultradian rhythms last longer and shorter than 24 hours (respectively). There are two factors that are capable of disrupting the bodily rhythms of humans. The first being Endogenous pacemakers, which are internal aspects that may upset the rhythms, and the second being Exogenous zeitgebers, which are internal aspects of the environment which may upset a rhythm, e.g. light, temperature etc. The sleep/wake cycle is an example of a Circadian rhythm, as it is repeated every 24 hours. Psychologists have attempted to investigate the roles of Endogenous Pacemakers in the sleep/wake cycle by removing all external factors. To do so Siffre (1975) lived in a cave for seven months, recording his bodily functions while he was awake and lights were turned off when he fell asleep. Eventually Siffres sleep/wake cycle settled on a 25-30 hour day, so that when he came out on the 179th day he believed it was the 151st, and had lost 28 days. This supports the idea that the sleep/wake cycle will continue in the absence of light/dark cues, and also shows that this cycle moves toward 25 hours. However, although the study seems useful, and the findings supported by other studies, these studies have been conducted on individuals, and the data is therefore unrepresentative and cannot be generalised to the population as a whole. Further more there are individual differences in peoples cy cles which this study did not take into account. Isolation studies, do however show humans possess a mechanism which acts as an internal clock which subsequent research has shown to be located in the hypothalamus. In this case the disruption of the bodily rhythm was not detrimental, however the study focused on only one cycle...

Windows or Linux Essay Example | Topics and Well Written Essays - 500 words

Windows or Linux - Essay Example In contrast to Linux, Windows may be less superior in certain features; yet, Windows is still the priority of majority of computer industrialists and consumers. The most important factor that ensures the dominance of a system is its usability. Most Linux products still require a slight level of technical knowledge from their users. On the other hand, even a nontechnical user can perform even the most technical tasks by merely clicking a button on screen, through the user interfaces provided by Windows. This feature of ease of use alone is the most essential factor that has kept Windows at the top in consumer market over the years. The improvement in the sales of Linux over these years is because the Linux community has started focusing its development efforts on the usability of the products. But the rich interfaces of Windows still stand unmatchable. Windows may not be an easy system to learn, but it is still easier to operate than Linux.

International business paper exam Essay Example | Topics and Well Written Essays - 1250 words

International business paper exam - Essay Example It is a capitalist world-economy because the accumulation of private capital, through exploitation in production and sale for profit in a market, is its driving force; it is "a system that operates on the primacy of the endless accumulation of capital via the eventual commodification of everything" (Wallerstein, 1998). A polity is a "system of creating value through the collective conferral of authority" (Meyer, 1980). Nation-states are, of course, the invention of early modern times, institutions produced by the rise of capitalism. Capitalism required a jettisoning of the feudal regime with its patchwork of autonomous sovereignty. Difference was absorbed into the homogeneity of the nation-state, producing a unified legal code that protected private property and the investment of the capitalist and allowed for the circulation of a single currency. This economic act was, of course, represented as the creation of a harmonious community of people with a common language and a coherent culture and worldview. World culture theory is a label for a particular interpretation of globalization that focuses on the way in which participants in the process become conscious of and give meaning to living in the world as a single place. In this account, globalization "refers both to the compression of the world and the intensification of consciousness of the world as a whole"; in other words, it covers the acceleration in concrete global interdependence and in consciousness of the global whole (Robertson, 1992). From economic point of view globalization theories are devided into two theories: neoclassical and Marxist. Reassessing economic theories of globalization. Attention to the economic processes that shape positionality alters our ideas about the spatial dynamics of globalization. Much of the received wisdom of how markets work, both in neoclassical and Marxist economic theory was developed under the assumption that economies have no spatial extent. This received wisdom can be questioned, however, because the production of positionality challenges some key theoretical claims emanating from economics: the stability of market-based equilibria, the possibility of regional economic equality, the social benefits of free trade or land markets, the likelihood that rational choices lead to expected outcomes, the stability of class alliances, and the theory of value (Harvey 1982; Sheppard and Barnes 1990). It follows that the contrasting grand narratives about globalization associated with these two economic theories, of globalization as modernization and globalization as polarization, respectively, are also questionable. The global capitalist economy is better conceived of as an out- of -equilibrium, complex and contested spatiotemporal system whose long-term outcomes are unknowable. 2. Differences in national business systems Initially differences in national business systems (NBS) could be explained by institutional differences. In order to be effective, business firms would not only have to behave rationally toward the market and be technologically efficient as organizations, they would simultaneously have to behave effectively toward the institutional context in which they operated. Thus, if the different European states constitute different formations of institutions, business firms will in effect organize differently

Movie comment Review Example | Topics and Well Written Essays - 500 words - 14

Comment - Movie Review Example As Robert Levin reviews, â€Å"La Mission is a quiet, authentic movie about life in the hardscrabble Mission District of San Francisco. It features a charismatic lead performance by Benjamin Bratt, while writer-director Peter Bratt depicts the neighborhood with a keenly observed sense of the close-knit macho culture at its core.† (Levin) Therefore, it is significant to realize that the drama film makes a perfect portrait of the old-world style milieu in order to present the interracial and other lifestyle issues in today’s urban environment. The major contribution to this effective handling of the social issues is made by the characters and themes of the movie. The characters in the movie such as Che Rivera, Jesse, Lena, Rene, and Smoke represent the various aspects of the interracial and lifestyle issues of the contemporary world. In fact, the story is narrated in the background of a father’s love for his son turning out to be his disgust for the son’s ga y relationships. However, themes such as interracial and lifestyle issues of the modern urban environment predominate the entire movie and the characters of the movie also contribute to the successful portrayal of these themes. In Emily Wilson’s interview with Benjamin and Peter Bratt the issues of Latino masculinity, power, community pride, and identity emerged and it is fundamental to realize that the filmmaker effectively merges these elements to produce a wonderful film of concurring themes. Thus, it becomes evident that the entire movie focuses on the life and social issues of the Mission and it remains as the merging force. â€Å"The brothers grew up in the neighborhood and have always wanted to make a film about the Mission, which they say had a big influence on them†¦ For Peter Bratt, movie making is about social justice, and in La Mission he wanted to explore the presence and acceptance of violence in our daily lives.† (Wilson) It is, therefore, essential to comprehend

African Caribbean Pentecostal Churches Theology Religion Essay

African Caribbean Pentecostal Churches Theology Religion Essay In this essay, I will establish why African-Caribbean Pentecostal Churches in the United Kingdom are experiencing phenomenal growth in contrast to the decline in the growth of traditional Churches, such as the Church of England and Roman Catholics. I will also enumerate on some Biblical principles that was used in relation to Church growth and other influence of past revivals which the African-Caribbean Pentecostal Churches exploited to arrive at this creditable accomplishment. Similarly, I will indicate some probable cause of the decline in growth of the traditional Churches and ideas borrowed from the Afro-Caribbean Churches that could create a positive change to the growth of the traditional Churches in the United Kingdom. AFRO-CARIBBEAN IDENTITY AND WORSHIP MODE. The Afro-Caribbean Pentecostal Churches are generally the offshoot of African Independent Churches, which are African expression of worldwide Pentecostalism by virtue of their characteristics and origins. According to Harvey Cox, despite the common theological origins, the unique innovative methods of worship differ from those Pentecostals that are influenced by Western Pentecostalism. With time scholars began to recognize their distinct Pentecostal character such as: unique prayer methods, preaching of the word, speaking in tongues, and the praise and worship methods including accentuated music and dancing during services  [1]  . According to Parsons, all Afro-Caribbean or Black-Led Pentecostal Churches do uphold evangelical and fundamentalist understanding of the Bible, of which the texts are considered inerrant and applied strictly to the individual and Church life. This requires a stringent ethical lifestyle that encompasses areas such as being stern against perceived social vices such as: smoking, specific dress code and other distinction between Saintly Holiness and Sinful Worldliness. The required lifestyle is being effectively achieved with week days of Church programs that occupy members leisure time. While the leadership of an Afro-Caribbean Church is potentially hierarchical and authoritarian the system allows for multiple leadership opportunities such as: Sunday school leader, Youth work, Choirs, elders, Women ministry deacons etc. On the contrary, the leadership opportunities given to qualified Afro-Caribbean members in Orthodox Churches are very much limited. This could influence the movement of Black members to Black led Pentecostal Churches.  [2]   The typical Afro-Caribbean Pentecostal Church structure agrees with the analysis of Mclntosh (a professor of pastoral ministry), who reiterated that for a Church to experience Biblical growth they must adhere to some principles indicated below: A commitment to the absolute authority of the Bible, holding on to salvation with a strong desire to abide by Gods great commission (missio dei ) with the monitored evidence of bearing fruit of new converts. Involvement with glorification of God through praise and worship modes, alongside creation of ministries and programs. Development of an effective method of welcoming and nurturing new converts to a maturity level which incorporates baptism and teaching. Recognize Divine empowerment and guidance through the Holy Spirit, which is acquired through prayers. Maintain effective leaders and cultural relevance to the community which they operate, with a structure that is void of barriers to the outside world and a focus on Church planting.  [3]   The foregoing principles are manifested by the Afro-Caribbean Churches which their leaders religiously apply, with a resultant phenomenal growth of members. The zeal exhibited in Church planting explains the wide spread success of Afro-Caribbean Churches all over the United Kingdom, which matches the geographical extension Church growth principle that was demonstrated by in the apostles in the Book of Acts 9:31 where Judea, Galilee and Samaria were reached from Jerusalem.  [4]   Nevertheless, there are viewpoints in opposition to emphasis on acclaimed numerical growths that are comparable with the Afro-Caribbean Churches. An example is that of Newbigin who is a proponent of the spread of the gospel with full consideration of the positive and negative aspects of Culture. He opined that there is no Biblical basis to dwell on successes from numbers related to Church Growth and goal setting. He said that it is a matter determined by the Holy Spirit. In lay terms it would seem that a Church with a lot of people may not really have a sizeable number of people who are genuinely born again, if the ethical dimensions of the gospel were neglected. In the same vein he objected to the reluctance of Orthodox Churches to change from their traditional worship and evangelical methods which remains obsolete to the demands of modern times. Another critique to Church Growth principles is Elmer Towns, who warned of the great danger in allowing the ascribed success of social science methodology to overshadow the associated theological Church Growth principles, with attendant risk of ignoring human and godly aspects. In response to their criticism, McGavran objected to their remnant theology argument which favours a small community of genuinely born again Christian to a largely populated Church of yet-to-be perfected Christians. He reiterated that it is a defeatist position which can only be held by a failing Pastor  [5]  . IMPACT OF HISTORICAL EVENTS ON AFRO-CARIBBEAN CHURCH GROWTH In consideration of the past decades, Parsons opined that a great influence on the Afro-Caribbean Church Growth is the rejection that antagonised the Afro-Caribbean immigrants and their children in the 1950s and 1960s. Which continued in 1970s and 1980s. The rejection from predominantly White Churches was also experienced by Afro-Caribbean Anglicans, Methodists, and Catholics in the 1960s. The coldness and hardening of race relations in Britain led to the Afro-Caribbeans search for of sense of identity, they therefore needed to restore the status which they were deprived. Additionally, this Afro-Caribbean Christians who were members of historic (Orthodox) Churches from their own country, prefer the spontaneous worship mode mostly used by the Pentecostals and Holiness Churches, in contrast to the comparatively low keyed worship at the Orthodox Churches. Another factor that accounted for steady growth of Afro-Caribbean Churches is their engagement in socio-political matters in Britain, which led to creation of organizations that tackled education and social issues. Examples of such organization are the Council of African and Afro-Caribbean Churches as well as the West Indian Evangelical Alliance. The Afro-Caribbean Churches from mid 1970s also joined and complemented the efforts of the ecumenical mainstream of British Christian community and Religious life in general. The advancement of the Growth of Afro-Caribbean Churches can also be traced to their media evangelism drive. This was achieved through religious broadcasting accorded to them through the Songs of Praise presented by Southwark Cathedral in 1987. It featured Black congregations and gospel choirs. Additionally in 1990, TV Channel 4 featured documentaries that cover Black led Churches.  [6]   EMULATING CHURCH GROWTH THEOLOGY The North American Society for Church Growth defined Church Growth as the discipline that researches the nature, expansion, planting, multiplication, function and health of Church as related to the Great Commission.  [7]  The Afro-Caribbean Churches are fully aligned with the three fundamental principles of Church Growth derived by Donald McGavran (1897-1990) the renowned father of Church Growth movement as itemised below: a) Numerical Growth as evidenced by countable converts to the Church is in fact the raison de etre of missions, which must remain an utmost priority, void of distraction from other Church programs. The Bible book of Acts confirms the Church Growth principle of numerical increment of the Church in Acts 2:47 by daily addition of converts by the Lord. The Afro-Caribbean Pentecostal Churches in a typical interactive Sunday service will formally welcome new comers into the Church and also initiate a follow up and visitation process. b) The concept of identifying and profiling an ideal target: implies and all out study of sociological and anthropological approaches that can be strategically directed to particular set of people with the aim of maximising their Chances of conversion to Christianity.  [8]   As earlier mentioned, the Afro-Caribbean Churches imbibe an evangelical culture of reaching out to communities in their immediate environments as well as those very far off with the strategies that bear Church planting in mind. In reaching out to certain cultures with predominantly different migrant groups at various settlements, they essentially use linguistic approaches whereby interpretation of the English language to the local language of certain category of a targeted audience in a community. c) People movement concept describes how the gospel gain access and thrive in denominations consisting of ethnic and social units. People movement is the end result of the determination of individuals from the same group, to become Christians without social dislocation, while maintaining interaction with unbelieving relatives. These unbelieving relatives and other sections of the group, eventually take a similar decision to become Christians after much interaction; hence they form Churches that have majority of the members wholly made up of the people of the same ethnic and social circle. Furthermore, exemplar lifestyle and welfare of the Church, known as Institutionalized philanthropy will then influence the attraction to the Church of the remnant of the people in the same aforementioned category. An example of the People movement concept which reflected growth principle from the Bible is the Lyddic Movements which described the conversion of the Lydda and Sharon communities. (Acts 9:35)  [9]  . MEMBERSHIP GROWTH DUE TO IMMIGRATION ASISTANCE. It has been identified that growth in membership of some Afro-Caribbean Churches at the United Kingdom are also greatly influenced by the various social and legal services associated with their corporate identity. New members are welcomed to utilize the vast knowledge and services of the Church in the areas of their immigration challenges.  [10]   THE INFLUENCE OF PAST REVIVALS PRINCIPLES ON THE AFRO-CARIBBEAN CHURCH GROWTH. The great historical Revivals such as the Welsh and Azusa Street Revivals that led to origin of Pentecostalism involved a common pre-condition of prayers and qualitative feeding on Gods word. The tradition of continuous prayers and ardent focus on Gods word were continually upheld as constant pattern of services of the Afro-Caribbean Churches. This consistency according to McGavran led to: Holy Living, operating with empowerment of the Holy Spirit and having a genuine drive for evangelism. The dynamics of Revivals within a Church actually lead to positive impact on Church Growth as the members of the Church channel their spiritual energy into evangelism.  [11]   Conclusion. When the Afro-Caribbean success in Church growth is considered in the light of McGavran principles and the critiques of some aspect of the Church Growth movement such as Newbigin and Elmer Towns, I concur with the McGavran arguments that having an increasing number of attendance in the Church is more beneficial to the Church members notwithstanding their status as mere Church goers or truly born again Christians. However, despite the likely presence of mixed multitude in the congregation of Afro-Caribbean Churches, I believe that as long as they are in an environment where the word of God is continually preached, the Holy Spirit will perfect their salvation with time. Consequently, the remnant theology and the excuse that highly populated Churches might possess very few perfected Christians, is not an excuse to be slack in the area of adopting and planning a modern day strategy geared towards soul-winning. BIBLOGRAPHY Bennett, C. Problems and Possibilities of Church Growth. Journal of Unifications Studies Vol. 8. Falola,T Agwuele,T.Africans and the Politics of Popular Culture. Suffolk: Boydell Brewer Limited; 2009. Koschorke, K Schjorring J.H. African Identities and World Christianity in the Twentieth Century. Wiesbaden, Germany: Otto Harrasowitz, Verla; 2005 Holy Bible NKJV. Nashville: Thomas Nelson; 1982. McGavran, D. A. Understanding Church Growth. Grand Rapids: Wm.B Eerdmans Publishing Co. 1990. Mclntosh, G.L. Biblical Church Growth: How You Can Work with God to Build a Faithful Church. Grand Rapids: Baker Books; 2003. Parsons, G. The Growth of Religious Diversity- Vol 1 Oxford: Alden Press; 2012 Payne,J.D. Kingdom Expressions: Trends influencing the Advancement of the gospels. Nashville: Thomas Nelson; 2012.

womenhod Women in Darkness in Joseph Conrads Heart of Darkness :: Heart Darkness essays

Women in Heart of Darkness  Ã‚   Women seem to be categorized into a separate group, serving as supplements to men’s actions, characters and behavior. All of them seem to live in the realm of their own, built on the idealistic conception of the surrounding world, governed by fair rules and laws. The two women Marlow encounters in the Company’s office knit black wool – they represent the Fates who guard the â€Å"door of Darkness† (Hell and Destruction) and to the â€Å"house in a city of dead†. The black colour may be associated with the Natives on whose destruction and exploitation the Company was based. Black is also equivalent to the Darkness into which Marlow descends (sin and death). The wool may signify the thread of life. Their appearance is foreshadowed by the two black hens which ‘decided’ about Fresleven’s doom. Marlow’s aunt is depicted with an underlying irony (â€Å"a dear enthusiastic soul†) which points to an illusive existence of a white woman in her civilised imagined world. She was â€Å"ready to do anything† for Marlow in the name of a â€Å"noble cause†, that is, colonising the Blacks and implementing civilisation in the Darkness of Congo. She firmly believes her nephew to be the â€Å"emissary of light†, overlooking the dark level of exploiting the Natives for financial benefits (ivory). The painting of a woman who is â€Å"blindfolded, carrying a lighted torch† which Marlow admires signifies initial intentions of Kurtz and his beliefs before he was swallowed by the tempting Darkness. He was to have been an emissary of light but remained blindfolded and did not see the consequences leading him to his self-destruction. The painting indicates the original, good nature of Kurtz, lost in the dark of the Congo. The native woman represents the whole Black community and the beauty of the wilderness, both of which were invaded by the ‘civilised’ whites. She is the passionate reality, being â€Å"savage and superb, wild-eyed and magnificent†, reminding the whites of the Black heritage and their own culture (jewellery). The gesture of throwing her arms into the sky may symbolise a dumb outcry to God to restore the original Time when the land was not raided and there was peace and freedom (â€Å"wild sorrow...dumb pain†). The lack of words which remain unsaid, only reiterates her appearance and the message sent by her behaviour. Kurtz’s fiancee becomes contrasted with the native woman – the Intended, as signified by the name, will remain the Intended, living with an idealistic image of her husband-to-be whom she unquestionably believed to be of impeccable character and behaviour.

Disadvantages of Globalization Essay

One of the disadvantages of globalization is the over-standardization of products through global branding. Using Emirate Airline to illustrate this point, globalization will means that their services are standardized which aim to serve all customers. They would lose their uniqueness of the business culture after they go global. Also, the over-globalization will result in the lack of creativity and product diversity Hongladarom (2002), Zekos (2004). Moreover, globalization can also create diseconomies of scale as not all countries have the same growth and economic cycle. For example, Emirate may operate very well in the Middle East and Europe market but expanding into Asia or America market will reduce their profit. This could be due to difficulties of coordinating activities in those new markets or the culture differences. It is also important to note that globalization will cause de-industrialization and high unemployment in the domestic market. Empirical evidences included: Mello (1997), Rodrik (1996), Fagerberg (1994).

Free Essays on Agroforesty

Agroforestry is a "social forestry" - its purpose is sustainable development. Practices are focused on meeting the economic, environmental and social needs of people on their private lands. At the farm level, agroforestry is a set of practices that provide strong economic and conservation incentives for landowner adoption. Incorporated into watersheds and landscapes, agroforestry practices help to attain community/society goals for more diverse, healthy and sustainable land-use systems. Where does Agroforestry apply? Agroforestry applies to private agricultural and forest lands and communities. These are highly disturbed, human-dominated land-use systems. Targets include highly-erodible, flood-prone, economically marginal and environmentally sensitive lands. The typical situation is agricultural, where trees are added to create desired benefits. Our goal is to restore essential processes needed for ecosystem health and sustainability, rather than to restore natural ecosystems. Agroforestry provides strong incentives for adoption of conservation practices and alternative land uses, and supports a collaborative watershed analysis approach to management of landscapes containing mixed ownerships, vegetation types and land uses. Agroforestry is a "social forestry" - its purpose is sustainable development. Practices are focused on meeting the economic, environmental and social needs of people on their private lands. At the farm level, agroforestry is a set of practices that provide strong economic and conservation incentives for landowner adoption. Incorporated into watersheds and landscapes, agroforestry practices help to attain community/society goals for more diverse, healthy and sustainable land-use systems. Where does Agroforestry apply? Agroforestry applies to private agricultural and forest lands and communities. These are highly disturbed, human-dominated land-use systems. Targets include highly-er... Free Essays on Agroforesty Free Essays on Agroforesty Agroforestry is a "social forestry" - its purpose is sustainable development. Practices are focused on meeting the economic, environmental and social needs of people on their private lands. At the farm level, agroforestry is a set of practices that provide strong economic and conservation incentives for landowner adoption. Incorporated into watersheds and landscapes, agroforestry practices help to attain community/society goals for more diverse, healthy and sustainable land-use systems. Where does Agroforestry apply? Agroforestry applies to private agricultural and forest lands and communities. These are highly disturbed, human-dominated land-use systems. Targets include highly-erodible, flood-prone, economically marginal and environmentally sensitive lands. The typical situation is agricultural, where trees are added to create desired benefits. Our goal is to restore essential processes needed for ecosystem health and sustainability, rather than to restore natural ecosystems. Agroforestry provides strong incentives for adoption of conservation practices and alternative land uses, and supports a collaborative watershed analysis approach to management of landscapes containing mixed ownerships, vegetation types and land uses. Agroforestry is a "social forestry" - its purpose is sustainable development. Practices are focused on meeting the economic, environmental and social needs of people on their private lands. At the farm level, agroforestry is a set of practices that provide strong economic and conservation incentives for landowner adoption. Incorporated into watersheds and landscapes, agroforestry practices help to attain community/society goals for more diverse, healthy and sustainable land-use systems. Where does Agroforestry apply? Agroforestry applies to private agricultural and forest lands and communities. These are highly disturbed, human-dominated land-use systems. Targets include highly-er...

Free Essays on The Abu Sayaff Group or ‘Bearer of the Sword’

History Started in 1991 when it split from the Moro National Liberation front. Based mostly in the Southern Islands of the Philippines, but they operated in Malaysia in 2000. They have many ties with Radical Islamic Organizations. Involved with Osama bin Laden and other major terrorists. Abduragak Abuakar Janalani was the leader and like Osama bin Laden, he was a veteran of the war in Afghanistan. He was killed in a gun fight by police in 1998. After a lot of deciding who would take over has leader after the death, Khadafy Janjalani, Abduragak’s younger brother took over. The young Islamic radicals that have been mostly recruited from high schools and universities. There are 200 core fighters and more than 2,000 supporters The group receives funding from robberies, piracy, and kidnappings. It is also believed that the organization receives funding from the international terrorist network of Osama bin Ladin. Smallest, but most radical Islamic group present in the world today. Activity Abu Sayyaf's activities include bombings, assassinations, kidnappings, and extortion from companies and wealthy businessmen in order to attain their aims. First ever attack was throwing a bomb into a wharf that had a boat carrying Christian preachers. They have since bombed several Catholic churches in Zamboanga and Davao City, killing several people. In 1993, Abu Sayyaf gunmen kidnapped Charles Walton, a language researcher at the US-based Summer Institute of Linguistics. Walton was 61 and they released him after 23 days. In 1994, Abu Sayyaf militants kidnapped three Spanish nuns and a Spanish priest in separate incidents. In 1998, their victims included two Hong Kong men, a Malaysian and a Taiwanese grandmother. In April 1995 Abu Sayyaf carried out a vicious attack on the Christian town of Ipil in Mindanao. Gunmen razed the town center to the ground and shot 53 civilians a... Free Essays on The Abu Sayaff Group or ‘Bearer of the Sword’ Free Essays on The Abu Sayaff Group or ‘Bearer of the Sword’ History Started in 1991 when it split from the Moro National Liberation front. Based mostly in the Southern Islands of the Philippines, but they operated in Malaysia in 2000. They have many ties with Radical Islamic Organizations. Involved with Osama bin Laden and other major terrorists. Abduragak Abuakar Janalani was the leader and like Osama bin Laden, he was a veteran of the war in Afghanistan. He was killed in a gun fight by police in 1998. After a lot of deciding who would take over has leader after the death, Khadafy Janjalani, Abduragak’s younger brother took over. The young Islamic radicals that have been mostly recruited from high schools and universities. There are 200 core fighters and more than 2,000 supporters The group receives funding from robberies, piracy, and kidnappings. It is also believed that the organization receives funding from the international terrorist network of Osama bin Ladin. Smallest, but most radical Islamic group present in the world today. Activity Abu Sayyaf's activities include bombings, assassinations, kidnappings, and extortion from companies and wealthy businessmen in order to attain their aims. First ever attack was throwing a bomb into a wharf that had a boat carrying Christian preachers. They have since bombed several Catholic churches in Zamboanga and Davao City, killing several people. In 1993, Abu Sayyaf gunmen kidnapped Charles Walton, a language researcher at the US-based Summer Institute of Linguistics. Walton was 61 and they released him after 23 days. In 1994, Abu Sayyaf militants kidnapped three Spanish nuns and a Spanish priest in separate incidents. In 1998, their victims included two Hong Kong men, a Malaysian and a Taiwanese grandmother. In April 1995 Abu Sayyaf carried out a vicious attack on the Christian town of Ipil in Mindanao. Gunmen razed the town center to the ground and shot 53 civilians a...

Issue in contemporary auditing Essay Example | Topics and Well Written Essays - 3000 words

Issue in contemporary auditing - Essay Example Governance Reporting Reporting is a vital way of sharing financial information. Therefore, it will be our responsibility to report to you on whether the financial accounts have been arranged according to the accounting strategies as stated by you. Furthermore, we would report according to auditing process undertaken by us, on whether anything has emerged to our consideration for specifying that the revenue figure described in financial reports has not been appropriately extracted from book of records, or book of records do not record and clarify the transactions, with respect to the understanding of activity. Scope of Work Our auditing process will include those activities we consider essential to allow us to report on the aspects of financial reporting and will comprise evaluating information and descriptions provided to us for conducting such investigations about the managers as we believe essential. It is to clarify you that we are not liable for the maintenance of bookkeeping rec ords of the business, however we shall be pleased to advise on these aspects if required. The financial statements will have a declaration for your approval for having every relevant accounting record. As a consequence of our tasks, we can be capable of providing suggestions on improvements that can be made to the accounting records. Nevertheless, our work must not be dependent on the disclosure of misdeeds. However, if an examination is required particularly to detect misdeeds, it can be independently conducted on request (The Institute of Certified Public Accountants in Ireland, 2003). Applicable Legislation The engagement letter will be administered by and construed according to International Standards on Auditing (ISA) 540 and pertinent national standards and practices. ISA deals in duties of auditors with respect to fair value bookkeeping and associated financial disclosures. These standards necessitate that we plan and perform the audit in order to attain practical assurance r egarding if the prepared financial statements determined to be are free from misstatements or not. Restriction on Audit Liability Due to the characteristics of audit and other inherent restrictions, there is always inevitable risk of financial mistreatments to remain undiscovered (Financial Reporting Council, 2012). Agreement on Terms We will look forward towards complete collaboration with your employees and we believe that they will provide us whatever we require to accomplish our tasks. The fees will be based on the time required for addressing the required tasks along with other additional expenses. Once these terms are agreed, the letter would be effective until it is changed. Please confirm us about your agreement with the provided terms by signing this letter and returning to us. Yours Sincerely, Loughran and Shrives Chartered Accountants Acknowledged on behalf of Land Securities Group Plc by Signature: Date: Ethical Issues Leaflet The leaflet deals in legal and ethical impli cations of audit. It provides the standards to which we are committed to maintain utmost professional and ethical standards in order to assist our clients about quality auditing. Integrity The first ethical issue is integrity. It states that we will undertake the auditing tasks and responsibilities with the utmost level of intelligence and integrity. Our work will be

The effects of single mother hood on child delinquency Essay

The effects of single mother hood on child delinquency - Essay Example It is even more difficult to discuss delinquency and single motherhood and to describe a relationship between the two because there are so many inter-related issues. It is not easy to separate out these issues and define a straightforward link between the two. However the issue is an important one since more and more children are living in single parent homes as time passes. And not just in single parent homes, but more specifically in homes where the mother is the single parent. The absence of fathers in children’s lives is an increasing challenge to society. According to the US Bureau of the Census in 1990 (cited in Stolba and Amato 543) â€Å"The proportion of children under 18 who live with a single parent increased from 12 percent in 1968 to about one-fourth at present†. This was almost twenty years ago. The figure now is even more cause for concern. In order to develop the discussion it is first important to understand some parameters of the term itself- how is it defined and measured; to understand the phenomenon and the nature of the problem in terms of the extent to which it is a problem in children and young people. In broad terms delinquency is antisocial or criminal behavior. It is juvenile delinquency when displayed by children or adolescents. Juvenile delinquency is also considered behavior that deviates from the norms. Even trying to understand what juvenile delinquency actually is presents problems since norms vary from place to place and even from one household or family to the next. The attitude of parents and other adults can also add to the difficulty as what one parent may consider delinquent behavior another parent may merely shrug it off as defiance or ‘a behavior phase’ that the child is going through. There seems to be no definite definition for delinquency. For clarity and standardization then a nd for this